Место работы автора, адрес/электронная почта: Институт гуманитарных исследований и проблем малочисленных народов Севера, Отдел археологии и этнографии ; 677027, г. Якутск, ул. Петровского, 1 ; e-mail: valera305@mail.ru ; http://igi.ysn.ru
Ученая степень, ученое звание: канд. ист. наук
Область научных интересов: Этнография, культурология, история
ID Автора: SPIN-код: 8432-3560, РИНЦ AuthorID: 285741
Деятельность: С 1991 г. работает в Институте языка, литературы и истории СО РАН.
Количество страниц: 5 с.
- Языкознание. Филология. Художественная литература > Языкознание и языки. Лингвистика > Тюркские языки,
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Языкознание и языки. Лингвистика,
- КНИГАКАН > Все народы > Эвенки (тунгусо-маньчжурская группа языков) > Языкознание.
In the report, the author proves the thesis that the Turkic term "Kam" and Tunguska "Saman” had a single root with the original meaning of “mother", "grandmother", "woman”. This is based on the ideas of the primacy of female shamanism and the synonymy of the concepts of "giving birth" and "creating". Shamanism has Altaic roots, which directs the search to the most ancient epochs of the Paleolithic and Neolithic. According to linguists, the Tungus could live in the vicinity of the Mongol tribes, while the Turks could have separated earlier and experienced the influence of Scythian and Indo-Iranian tribes. The early beliefs of the Tungus and Sakha ancestors had to be formed with ethnic distinctions based on animistic views. The author offers preliminary sketches of Parallels that are rooted in archaic beliefs. The earliest people took care of their deceased relatives and ancestors. Later, cults of animals, totems, shamans, and gods emerged from these rites. In the oldest rites we see the Genesis of shamanism and the cult of fertility. Shamanism had the characteristics of a natural religion. Linguistic and ethnographic Parallels between the sacred vocabulary and the ritual culture of the Turks, Mongols, and tunguso-Manchus reveal the deep roots of shamanism.
Васильев, В. Е.
К терминам "Шаман" и "Кам" у тунгусов и тюрков: опыт лингвистических и этнографических параллелей между эвенками и саха / Васильев В. Е. ; Институт гуманитарных исследований и проблем малочисленных народов Севера СО РАН // Народы и культуры Северной Азии в контексте научного наследия Г. М. Василевич : сборник научных статей / ответственный редактор Л. И. Миссонова ; редакционная коллегия: А. Н. Варламов, Н. И. Данилова, Е. Г. Маклашова [и др.] ; рецензенты: Т. В. Аргунова, Т. Г. Басангова, В. Н. Давыдов ; ответственный за выпуск М. П. Дьяконова. - Якутск : ИГИиПМНС СО РАН, 2020. - С. 131-135. - DOI: 10.25693/Vasilevich.2020.022
DOI: 10.25693/Vasilevich.2020.022
Количество страниц: 9 с.
Васильев, В. Е.
Саха төрүт итэҕэлигэр баар түөлбэ тыллары этнография уонна этимология көмөтүнэн ырытан көрүү / Васильев В. Е. ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Диалекты в языке и культуре : сборник научных статей по материалам Всероссийской научно-практической конференции, посвященной 100-летию со дня рождения доктора филологических М. С. Воронкина, 95-летию со дня рождения доктора филологических наук С. А. Иванова, 95-летию со дня рождения кандидата филологических наук П. С. Афанасьева / [редакционная коллегия: Ю. М. Борисова, Н. А. Сивцева, А. А. Скрябина, Е. Р. Николаев ; рецензенты: И. Е. Алексеев, Л. М. Готовцева]. - Якутск : ИГИиПМНС, 2024. - С. 137-145.
Количество страниц: 8 с.
The article highlights the subject of kerekh sacrifices, the origins of which have deep links with the primitive cults, transformed in a form encountered in rituals of transition to another world. Their varieties still require special study within the general system of shamanism. Therefore, there are key points of contentious topics to which scientists often do not pay due attention. The importance of the subject of the kerekh sacrifice in terms of methodology relates the general picture of the concept of a system of shamanism, in fact, is not inferior to world beliefs and is not the lowest ("basement") faith of the peoples of Siberia. It assumes a deep syncretic genesis of kerekh sacrifices, associated with the ancient ethnogenesis of Sakha. Passing through the cultures of Indo-Iranians, Saks and Turks, kerekh survived to the present day, proving the extraordinary vitality of the myths and archetypes laid in the foundation of Tengrism. Thoe northern materials of the sakha convincingly prove the contamination of northern and southern cults: kerekh is surprisingly combined with the cult of a dying and resurrecting beast. It is according to northern information that we can state that kerekh was placed not only to the spirits of the abaagy, but also to the deities of the aiyy who had the function to create, but sometimes also punish the unworthy conversion to the cult of ancestors and heavenly patrons.
Васильев, В. Е. Жертвоприношения кэрэх: реликты и новые интерпретации на основе материалов северных саха / В. Е.Васильев // Северо-Восточный гуманитарный вестник. - 2018. - N 3 (24). - С. 20-27. - DOI: 10.25693/IGI2218-1644.2018.03.24.002
DOI: 10.25693/IGI2218-1644.2018.03.24.002
Количество страниц: 9 с.
This article examines Tengrianism, which in the post-Soviet space has become widespread among the Turkic and Mongolian peoples. On the wave of the rise of a sense of national pride and ethnos identity, Tengrians were presented as the oldest dogma that stood on a par with other world religions. Supporters of this movement are attracted by the idea of monotheism, inherent in Judaism, Christianity and Islam. This gives rise to the adherents of monotheistic Tengrianism to renounce shamanism and to search for the foundations of the world outlook of the Sakha people in the theory of Eurasianism, which arose among Russian emigrants from tsarist Russia. However, the cult of the “golden dynasties” of the ancient steppe khanates was the brainchild of shamanism and was built along the line of veneration of the Earth and Mount, Sun and Moon, God-Tsar and his Son-Hagan. This evolution of ideas involves borrowing the cult of tsars from neighboring countries, and on the other hand - the development of their own cults. Their merging led to the creation of new systems of religion. Historical and ethnographic data show that in the formation of the cult of Heaven, a large role was played by totemic ancestors. Also, the Turkic and Mongolian etymological parallels indicate a close interconnection of the main Tengrian rites with the cults of mountains and shamanism. This triad “mountain - totem – shaman” leads to the idea that the origins of the religion of Aiyy to be found in the archaic layers of beliefs of the ancestors of the Sakha people.
Васильев, В. Е. Истоки тенгрианства: от культа гор до культа Неба / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Северо-Восточный гуманитарный вестник. - 2017, N 2 (19). - С. 40-48.
Количество страниц: 10 с.
On the wide band of Eurasia, the idea of sacredness of the goddess-mother generating all life on the Earth, has been known since the Paleolithic and Neolithic. Exactly since that time originates the Siberian shamanism, in which was bases on ideas about circulation of souls game birds, beasts and revered people in a similar way bury inside the wet caves or natural hollows of the tree that is clearly visible in the bear ritual, whose origins date back to the ancient monuments of Eurasia. Before the ethnographic past in Siberia was the custom of the construction of sarcophagi and burials of the air on poles. In shamanism, the fetish associated with ancestors and totems, used still. They found in a vestigial form in the ceremonies, holidays and practices of urban shamans. In this cult are the attributes of tambourines and other instruments dating back to the prototypes, such as hunting bows and bags. In archaic times, they served as ancestral shrines and later turned into musical instruments.
Васильев, В. Е. Генезис шаманских инструментов народа саха в свете образа матери-зверя у тюрков, монголов и тунгусов / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Северо-Восточный гуманитарный вестник. - 2016, N 4 (17). - С. 18-27.
Количество страниц: 4 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > История Якутии,
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Языкознание и языки. Лингвистика,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Историческая наука. Историография > Всеобщая история > История Якутии.
Васильев, В. Е. Этнографические этюды Севера и Юга: новые сведения о погребениях с конём и оленем / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера СО РАН // Северо-Восточный гуманитарный вестник. - 2017, N 1 (18). - 134-137.
Количество страниц: 6 с.
The role and place of shamanism of the people of Eastern Siberia in the general case of the early forms of religion in scientific works causes many questions that require an affirmative answer on the basis of objective, impartial analysis. A short overview of the historiography of the shamanism gives the opportunity to address the issue through the prism of the policy of the Imperial Russia. This leads to the conclusion that according to shamanism the role played by the ideological attitudes of the state and the Church focused on spiritual and economic merger of the former “foreigners” the Empire with the Russian people. In this light, the scattered information about the pre-Christian beliefs of the aborigines of the Eastern Siberia are of interest in terms of the revival of spiritual values in the modern globalized world, neglecting the environmental and humanitarian problems arising at the crossroads of civilizations the East and the West.
Васильев, В. Е. Шаманизм народа саха: к вопросу о сущности и систематизации традиционных верований / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Северо-Восточный гуманитарный вестник. - 2016, N 1 (14). - С. 21-26
Количество страниц: 5 с.
In domestic Ethnography established division of shamans on "white" and "black" that reflect their bundle of priests and sorcerers, healers. But, according to sources, the first information about the "white" shamans were written in the spirit of missionary work. It gives the right to assert that the early sources require a critical analysis of the modern religious studies. In addition the well-known theory of “white” shamanism has left a certain mark the influence of world religion in the face of the Orthodox Church. So, since the turkologist V. V. Radlov Christians saw in the shamans “servants of the devil”, and all the pagan gods and spirits are relegated to the ranks of the impure forces. This has resulted in the first scientific monograph on the "black faith" the Yakuts, their religion was compared with the beliefs of the Yezidi nation – “idolaters” that revered the sun. Of all the religions, shamanism is not lucky: in Soviet times, it is often considered quackery, ritual shamans - wild manifestations of spiritualism. Negative attitude towards shamans by historians maintained to this day, and this problem requires a more objective scientific analysis.
Васильев, В. Е. Теория "белого шаманства" народа саха в свете ранних источников / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Северо-Восточный гуманитарный вестник. - 2015, N 2 (11). - С. 45-49.
Количество страниц: 6 с.
The article deals with the accession of Yakutia to Russia in the light of the nature of aboriginal tsarist policy in Eurasia. The author refutes the practice of ignoring the leveling and ethnic components in areas that at one time led to the collapse of the Russian Empire and then the Soviet Union.
Васильев, В. Е. Имперская политика России в Якутии: взгляд этнографа на историю российского периода всеверо-восточной Азии / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Северо-Восточный гуманитарный вестник. - 2015, N 1 (10). - С. 66-71.
Количество страниц: 6 с.
The author reports a new petroglyph, found in the mountains of Momsky ulus, and conventionally calls its "Shaitan". Myths and legends about the "shaitan" allow more widely consider the northern shamanism, which is closely deal with the sacred place where the ancient natives brought sacrifices.
Васильев, В. Е. Петроглиф близ перевала Бакиркичан и его интерпретация в свете этнографических сведений о "шайтанах" / В. Е. Васильев ; Институт гуманитарных исследований и проблем малочисленных народов Севера // Северо-Восточный гуманитарный вестник. - 2014, N 1 (8). - С. 108-111.